A day on the Tsuut’ina Nation reserve

On May 3rd, 2017, I was fortunate enough to accompany Hal Eagletail on a tour of the Tsuut’ina Nation reserve. Hal is a well respected cultural leader of the Tsuut’ina, and the Lakeview Community Association’s Tsuut’ina Nation Relations Committee had invited him to speak to residents about the history and culture of the Nation. Hal wanted to show certain areas of the reserve in his presentation, and as chairman of the committee, I was asked if I was interested in seeing more of the land and to take photos. I was treated to an incredible day, listening to some of the stories and walking the land of the Tsuut’ina Nation.

Any mistakes in the stories recounted in this post are mine and not Hal’s. While the post below covers some of what was presented in Hal’s talk, I recommend watching the video of the presentation, which I’ll post when it’s available.

DSC_0931 Da ni t'a da

‘Danit’ada’ is the traditional Tsuut’ina greeting.

DSC_0887 cairn other angle
Rock Cairn

On the signing of Treaty 7 in 1877, the Tsuut’ina Nation was allocated a reserve adjacent to the Siksika Nation, near what is now Bassano, Alberta. After negotiating with the Federal Government for their own land, the area around Fish Creek (known as Wolf Creek to the Tsuut’ina) was selected by Tsuut’ina scouts. The scouts created a pile of rocks on a hill overlooking the creek in order to mark the land, and in 1883 when the new reserve was established, Chief Bullhead placed a rock on the pile and told all of his people to place their own rock. To this day, every Nation member continues to place a rock on the pile when they come of age, and as the Nation grows, so to does the pile.

A marker stone telling the story of the cairn was unveiled by Prince Charles in 1977.

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New Tsuut’ina Museum

Near the rock cairn is the new Tsuut’ina Nation museum. The previous museum was established in the early 1980s, and was located in the old Seven Chiefs sportsplex building. When the sportplex was torn down a few years ago to make way for the Southwest Calgary Ring Road, the museum’s collection was put into storage to await a new home. The new museum is located just south of Chief Bullhead’s old house (built in 1909) is slated to open on Treaty Day, June 28 2017.

DSC_0891 Agents house
Indian Agent’s House

For decades, Federal employees known as Indian Agents were sent to oversee nearly every aspect of a First Nation’s business. The agent would typically live on the reserve they were sent to manage, in a house provided by the Government. This hundred-year-old Agent’s house, with its three fireplaces, was considerably larger than any other residence on the Tsuut’ina Nation reserve including the Chief’s house.

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Residential School Site

The lone spruce tree just to the right of the centre of the photograph above grows on the site of the old Tsuut’ina Nation reserve residential school (the Anglican St. Barnabas School). In the foreground is a thicket of yellow lilac bushes planted by the children who lived at the school.

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Anglican Church

Pictured is the third Anglican Church built on the reserve. The foundations of the second church lie to the left of the church in this photograph. The first church, established in the late 1880s, was a sod building.

DSC_0904 SWRR closer 2
Southwest Calgary Ring Road Corridor

This view, looking north, shows the new Southwest Calgary Ring Road corridor along the eastern edge of the Tsuut’ina Nation reserve. The Wolf Creek/Fish Creek valley is in the foreground, and the fence-line to the right of centre of this photo denotes the previous boundary of the reserve, adjacent to 37th street SW and the community of Woodbine. The Nation’s Administration building is visible at the left of the photo.

Hal recounted that in the 1800s a man named Eaglerib had a vision: that the land chosen for the Tsuut’ina Nation reserve would one day be surrounded by boxes, and that these boxes would allow the Nation to prosper. Over a hundred years later, the houses of Calgarians will soon surround the reserve on three sides. With the new ring road being built to provide access to future commercial developments, the growth and proximity of the City of Calgary looks is seen to be fulfilling Eaglerib’s vision of a coming prosperity for the Nation. Continue reading “A day on the Tsuut’ina Nation reserve”

Jane’s Walk 2016 – Sunday May 8

Jane's Walk graphic photo 2016 small

THE HISTORY OF THE SW RING ROAD AND THE WEASELHEAD WALK

Why was the SW ring road planned through a First Nations reserve? How did the Weaselhead come to be owned by the City of Calgary? Why are Unexploded Ordnance being found in the Elbow river valley?

Join me again on this year’s Jane’s Walk through a beautiful and historic part of Calgary, and learn about the soon-to-be-built SW ring road, 60+ years in the making.

Weaselhead Janes Walk wide

The turn-out for last year’s walk was fantastic, and I will be leading it again this year. The walk will be a look at the history of the SW Ring Road, and will give anyone who is interested the chance to explore the past, present, and future of the Weaselhead; one of the most historically rich areas of Calgary.

Travel along the first Provincial highway that was built through the Tsuut’ina Nation reserve over 115 years ago (with origins dating back even before the signing of Treaty 7) and through land that was purchased in the 1930s for the Glenmore Reservoir. See where the Canadian Military operated the largest WWI training camp in Western Canada, and explore the legacy of disputed land ownership and unexploded ordnance that years of military use has left behind. Experience one of the quietest corners of the city adjacent to where the SW Ring Road is planned to be built, see where previous plans would have located the road over the valley, and look at the role that future economic development played getting the road approved. Continue reading “Jane’s Walk 2016 – Sunday May 8”

The Rise and Fall of the Priddis Trail – Part 2: A Road In Use

This is the second in a five-part series looking at the history of the Priddis Trail. The first part, which examined the establishment of the road can be found here, and part three can be found here. I acknowledge that the resources that inform this work are largely that of non-First Nations sources, and while this is intended to be a factual look at the history of the road, it must be noted that the perspective is largely non-indigenous. I hope that further research and working with Tsuut’ina sources will reveal other equally valid perspectives on this story in the future.

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From Governor-Generals, Tsuut’ina Chiefs and Colonels, to Ranchers, Homesteaders and Boy Scouts, the Priddis Trail was important to a great many people for a great number of reasons. The establishment of the Tsuut’ina reserve and an early influx of Homesteaders in the late 1800s, followed not long after by the Military and a growing oil industry, meant that reliable access to a growing district was vital to the region.

map-pt-only(Map of the route between Calgary and Millarville through the Tsuut’ina Reserve in 1899. Source: ‘Plan Shewing survey of Old Trail and New Road from N.E. Cor. Sarcee Indian Reserve to Millarville P.O.’ A. P. Patrick. 1899. Plan 1119i, Alberta Land Titles, Southern Alberta Land Registration District )

BEFORE THE HIGHWAY, A TRAIL

When first formed, the route that would become the Priddis Trail was a modest dirt track used by members of the Tsuut’ina Nation and by Homesteaders living in the Priddis and Millarville districts of Alberta. Suitable for horse-and-wagon travel, the trail provided a much needed connection between these southern areas and Fort Calgary, including the burgeoning town that had begun to grow around it. In its earliest days, the land that the trail passed through had not yet been designated as the Tsuut’ina reserve1, and when the reserve was established in 1883, the use of the trail continued unabated by Tsuut’ina members and non-Indigenous settlers alike.

pa-3516-7(‘Group of visitors in wagon on the way to Sarcee (Tsuu T’ina) reserve, Alberta.’ Glenbow Archives PA-3516-7. ca. 1899)

The earliest record of the Priddis Trail comes not from the path itself, but of the trail’s crossing of the Elbow river, known as the ‘Weasel Head Crossing’. In December of 1890 a newspaper article noted the Weasel Head Crossing as the site of the butchering of stolen cattle,2 making this the first mention, albeit indirectly, of both the trail and of the ‘Weaselhead’ name that this part of the Elbow river valley would later become known by.

By 1894 the first map of the route was made by the Department of the Interior3, and soon the trail was showing up regularly in newspaper accounts and official documents. In response to questions about the trail in 1899, the acting Agent of the Sarcee Agency stated: “(Chief Bull Head) informed me the trail marked in the plan was in use by the Indians before the treaty was made with them.”4, an indication of the long use of this important connection.

PriddisTrail_1897(A map from 1897 [with added highlights] showing the route of the Priddis Trail. Source: “Preliminary map of a portion of the District of Alberta showing Canadian irrigation surveys during 1894″. University of Alberta Libraries, Peel Map 747.)

For users of the road, whether Nation members or Homesteaders, the trail enabled sustainability and economic activity by providing access to the marketplaces of Calgary. In 1893, for instance, a “comfortable dwelling house, with a good stable and corral” was built at the Weasel Head Crossing so that Tsuut’ina members had a place to stay when harvesting timber destined for sale in the City5. Former Tsuut’ina Nation Chief Sanford Big Plume also noted the use of the old trail in the Nation’s economic and cultural activities: “In the late 1800s… Once a year, Foxtail would cut small evergreens, load them on a wagon led by horses, and drive them down the Priddis Trail to Fort Calgary. There, they were sold as Christmas trees. With the proceeds of those trees, Foxtail would help fund a meal for our people, so we could also celebrate Christmas.”6

In a similar way, Homesteaders relied on the trail to bring produce and stock to market, and to access the services that the City offered.

pa-1004-18(Postcard showing a wagon on the Priddis Trail. ‘Weaselhead district, Calgary, Alberta.’ Glenbow Archive PA-1004-18. ca. 1908.)

Besides being functional, the trail was also noted to offer access to some of the more beautiful country in the area, and the use of the trail for pleasure would increase in popularity over the years. In the summer of 1895 the Governor-General of Canada Lord Aberdeen was touring the country, and by the summer of that year he had arrived in Calgary. On a morning in August, Lord and Lady Aberdeen were driven in the vice-regal carriage to a meeting with members of the Tsuut’ina Nation via the trail; the journey having been noted in the Calgary Daily Herald as “one of the prettiest drives in the N.W.T.”7. Forty years later, noted homesteader A.M. Stewart mirrored that sentiment in stating “…this road constitutes about the prettiest drive out of Calgary.”8 and the route was included in maps of automobile pleasure tours for the Calgary region.9

The still-nameless trail was increasingly well-used, and this usage would soon outstrip the ability of the trail to comfortably accommodate the traffic. By the end of the 1890s, muddy conditions on the primitive trail, ruts caused by wagon wheels and a lack of a bridge over the Elbow river would cause problems for travelers looking for unimpeded access. The un-maintained dirt track was proving to no longer be suitable for the use it was expected to accommodate, and Homesteaders living in the area soon lobbied to correct the situation. Continue reading “The Rise and Fall of the Priddis Trail – Part 2: A Road In Use”